Spiritual Energy Rejuvenation: I Began Cultivating By Farming

Chapter 2373 - 1326: [Part 2]



Chapter 2373 - 1326: [Part 2]

Jiang Tang himself is a monstrous cultivator and does not need pills or anything of the sort to elevate to divine power, relying entirely on the abnormal cultivation technique of the Star-absorbing Spell.During his trials, he exterminated many evil ones, refining the black energy that emanated from them into the spiritual power of his body.

He absorbed a great deal of demonic qi from countless criminals, enhancing his body without burden.

There are no such abnormalities in the world anymore, allowing him to ascend to godhood. Perhaps it was those wrongdoers who faced their demise. Their magic power delighted him in boosting his strength.

There are no other abnormalities in the world that might enhance strength like this. Perhaps others, when they engage in magic combat with demon cultivators, could only be harmed, or they harm each other. But they would never absorb the other’s abilities during a battle.

Jiang Tang had previously practiced this cultivation technique within the cultivation world.

It was done in secret, typically only in the presence of his spiritual pet.

If Jiang Tang had not spent those three years journeying various planets and worlds described in books, he truly wouldn’t have become so monstrous in becoming a god.

To easily achieve godhood in one place means being spied upon; his last appearance in the balanced cultivation world showed he hadn’t yet become a god.

That too was accumulating, or perhaps it’s due to obtaining Immortal Treasure, growing from an immortal’s role into godhood.

...

Jiang Tang naturally knew that it was because he obtained a Body-shaping Immortal Pill in that Immortal Castle that he easily became a god.

Such a recipe, such a pill, he would pass down so that one day, people at these bases could become gods when he would impart this skill.

He would also reward others, allowing them the opportunity to become gods, becoming eternal partners.

Jiang Tang and Su Chang’an have met for one hour, two hours, while people outside await and wait without seeing them end the conversation.

Finally, it’s lunchtime, and an elf comes in saying the ladies invite Jiang Tang to join them for lunch.

Jiang Tang invites Su Chang’an to join lunch.

Su Chang’an accepted the invitation, not hurrying to leave, partly because they seldom gather.

Although Jiang Tang has his wife and many children dining together, Su Chang’an, being a lone person, felt a bit lonely.

Su Chang’an did not feel awkward in such an atmosphere.

He seized the opportunity to meet these nieces and nephews.

Although Su Chang’an is not yet inclined to marry and have children, he quite likes Jiang Tang’s kids.

There are only one or two months old children, unable to speak yet.

The eldest Dragon-Phoenix Twins of Jiang Tang are already over three years old, smart and clever children who have been intentionally nurtured by their parents.

They are not ordinary cultivator children; others perhaps begin body cultivation after five years old.

Due to Jiang Tang’s fatherly body modifications, they started enlightenment from one or two years old, ahead of ordinary kids in cultivation.

Their enlightenment includes Jiang Tang, the god, of course, providing a more solid foundation than children from typical cultivation families.

Jiang Tang compensated these Dragon-Phoenix Twins because he was absent at their birth.

And because these two were not born after he became a god, perhaps their aptitude is slightly inferior to children born later.

Such differences can be corrected post-birth.

After all, he, a person with mixed spiritual roots, can become a strong cultivator through postnatal modifications. Though appearing inferior to others, he is indeed a monstrous cultivator.

His monstrous cultivation ability might not be passed down, but he can privately alter a child’s constitution, allowing them on the path of cultivation without expending much energy to reach heights others cannot.

Su Chang’an sees these two nieces and nephews already have Qi Refining Great Perfection abilities, at only three years old!

Seeing himself at three, though clever and already cultivating, he hadn’t reached Qi Refining Great Perfection capabilities, only just at a cultivator’s level.

Sun Zi’an has always been Jiang Tang’s chef god. Though he taught many disciples, he retained great pride in remaining Jiang Tang’s exclusive chef.

Despite delegating many disciples, with increasing numbers of cultivating experts joining the base, his disciples’ disciples grow more numerous.

This lunch was still his personal preparation, each person’s favorite dish became exquisite cuisine.

What children like are made separately.

Jiang Tang observes small children savoring steamed eggs, which are demon beast eggs, some spirit shrimp, and bits of demon beast meat cooked into steamed eggs.

The two children love this dish.

They not only consume this dish but also enjoy meatballs, soups are naturally made from eggs and fish meat.

Desserts are steamed apple puree made from apples.

Sun Zi’an’s signature dish, with the same ingredients, yet its taste, when he cooks, differs significantly.

All their consumed food contains spiritual energy.

Food containing spiritual energy, even poor culinary skills, would taste delicious, while Sun Zi’an, with his imperial chef techniques, creates varying dishes each time that everyone appreciates, as nobody wants the same dish repeatedly.

Sun Zi’an bringing disciples to deliver exquisite dishes and then retreats.

The guests, however, are other beings, elves, as the Snow Lotus Flower Spirits, though transforming into beauties, don’t consume food but fruits from the Primordial Treasure Lingtian Space.

Though they also desire delicious dishes, they refrain from taxing the chefs.

When craving meals, elves like Gong Yan become chefs, preparing meals for themselves.

Just as they prepared to dine, someone visited from outside.

Visitors arriving during mealtime may feel annoying.

Yet it depends on who it is.

This too makes a distinction.

Jiang Tang’s parents didn’t attend or emerge from seclusion at their banquet today.

The visitors now are Luo Yaxuan and Lai Jianlin, both bringing their wives and children.

When they entered, the kitchen prepared more exquisite dishes, no prior notification, yet daily in the kitchen additional dishes are always prepared!

Luo Yaxuan and the chef are acquainted beforehand and advance notice is typically given.

Luo Yaxuan, Lai Jianlin, along with their wives and children arrive.

Jiang Tang is not opposed; he warmly welcomes them.

While hosting these two couples and their children.

He’ll wink at Su Chang’an, signaling he should marry and have children.

Su Chang’an notices the hint yet feigns ignorance.

He won’t casually form a Daoist couple, despite many women pursuing him, none genuinely moves his heart.

Unlike Jiang Tang, for whom pursuing women is always beneficial, even initially lacking affection for some girls.

For interests, due to particular environmental needs, he must accept many women, making them wives.

Su Chang’an occasionally ponders if he too might become a pawn in marriage one day.

Yet he doesn’t wish it early.

Living carefree, why bind oneself prematurely with marital shackles?

Su Chang’an, a young man in his twenties, others might not perceive him as a virgin.

In some major families, parents plan, preparing marriage partners, young men like him have girls ready for their early life journeys.

Su Chang’an differs from others, for years he was schemed against and poisoned, losing trust in people beside and outside.

Individuals like him aren’t singular, many elites in the Ten Great Clans pursuing similar paths remain unmarried in their twenties.

This lunch was lively, starting with regular chat as they dined.

Men drank wine with men.

Women drank juice with women.

While the children, some drank milk, some drank juice.

The few-month-old babies only accompanied a while before wet nurses ushered them away.


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